Ieffreon
This thread is dedicated to our dear friend Nimh. All of the rich history and descriptions are from her write-ups. Finding these cached even though the Worst Person Ever blocked us from accessing our written work was easily the best feeling in the world. Fuck you, Worst Person Ever. And we miss you, Nimh.
Ieffreon's local city government does not match that of the rest of the Alyssan Civitate. It has a Lady Thane, who has served largely as a figurehead and nothing more. The power of governance in Ieffreon is held by the City Councils who are elected by the people, for the people. This concept is known to Eunesia as Demokratia. The concept of Demokratia has long held that officials must be accountable to the will of the governed and the rule of the people is expressed in Ieffreon through the powerful City Council and the Council President, who often tends to be the appointed thane.
Ieffreon City Council
The City Council of Ieffreon is composed up of six Councilors who are, naturally, elected by the general population of Ieffreon. The City Council holds considerable influence over the city of Ieffreon. They are largely responsible for seeing that the legislation set forth by the Council of Ieffreon is executed within their domain of influence. It is also the primary job of the Council of Ieffreon to work closely with the city of Ieffreon and the citizens therein. The Council of Ieffreon is responsible for the brightening-to-brightening administration of the city.
There are six members upon the Council of Ieffreon and one City Council President. Each member is elected from a certain district. The city of Ieffreon is sectioned off into six distinct districts. Each district is determined by population and then made as close to equal as the others.
Council meetings are held twice a month, one of which is open to the public wherein matters can be brought to the Council's attention for discussion. The closed meeting is generally reserved to vote and further talk about the matters brought forward without influence pushed by the crowd.
City Council members serve their term for one era.
The Board of Elections
The Board of Elections is a non-profit organization ran primarily by volunteers. The Board of Elections is responsible for making up the ballots and organizing the public elections. It is also within the job description for them to keep all candidates informed of any changes and all citizens of times of speeches, elections, etc.
The Board of Elections office is within the Ieffreon City Hall. The board of elections has but one full-time employee, a man by the name of Ernan de Cotius. After a series of elections takes place the board of elections counts the votes and reports to the Ieffreon Ledger the results. The BoE takes great strides for accuracy; and counts the ballots nearly ten times before reporting any findings.
Local Elections
In order to run for a position on the City Council the candidate must register with the Board of Elections. After this is done, it is largely up to the candidate of how he/she gets the appropriate votes. The normal routine is several public forums and much door-to-door knocking. Votes for City Council are held once an era in the first month of the era.
Prominent Government Officials
- Governor of Eunesia: Straylor Leonard (PC)
- Thane of Ieffreon: Arealia Tharien (NPC)
- City Council Members: By District
- Evgenis: Rhylq (PC)
- Tapeinos: Sirech Lotheasean (NPC)
- Ledelre: Gern Dakar (NPC)
- Domicillus: Empty (NPC)
- Chamillos: Iolanthe Philomele (NPC)
- Spiti: Empty (NPC)
- Aedile: Sd'elyne Llysilven
- Assistant Aedile: Jonas Lemonte
- Justicar: Chiron Nicodemus
- Prefects:
- Lenny Bunter
- Ss'assilk
- Gertrude Penny
- Board of Elections Official: Ernan de Cotius
Coming of Age
Islanders celebrate their ascent into adulthood at the age of 16. Regardless of their birth-brightening, the event is held on the 1st brightening of every summer as a good-bye to the spring of youth and a welcome into the heat and warmth of adulthood. Ilikia Enilikiosis is held along the beach of Ieffreon at the fall of the darkening, although people of wealth often hold their own soirees in their mansions over looking the city. Those who are crossing into adulthood wear a necklace of flowers about their necks. These are clipped off of them as they pass through a pair of bonfires. The wreaths are tossed into the waves by the former youths and the newly minted adults are given a strong, spiced drink as they are welcomed into the celebration.
Courtship
Relationships are viewed in a laid-back manner and it is not uncommon to find men and women cohabiting together without getting married. These people are not looked down upon, although they are often encouraged by their family and society to make their relationship 'official'. When a couple desires to advance their courtship and consider marriage, the prospective wife/husband is brought into the family nucleus and introduced as a probable spouse. If a family disapproves of the match it is often enough to break the relationship--someone who destroys their family over a poor match is not looked highly upon by society.
When marriage is agreed upon by all parties, both individuals exchange a ring, the worth of which can vary in both design and expense depending on their backgrounds and wealth. It does not need to be given at the onset of the engagement, but purchased further down the line, if need be. These engagement rings are usually worn on the right ring finger.
If they have not already been living together, it is not unheard of for an engaged couple to move in together. It is not frowned down upon and is often encouraged. This time period is often viewed as a preview of the marriage that is to come and has often been the deciding factor on whether or not the marriage is to go forward.
An engagement usually lasts between 5 and 10 months to allow for preparation of the wedding, although shorter or longer engagements are not unheard of.
Marriage
A typical wedding on Ieffreon is often conducted by a government official or a priest(ess) of Ioannes...with a strong tendency towards a government official than a religious one. The ceremonies are generally simple and straightforward, kept short with the focus almost entirely on the large feast that takes place afterwards (weddings are looked upon unfavorably if there is no wedding feast following the ceremony).
Family is considered of the utmost importance on a wedding brightening, with the woman's closest female relatives present to attend to the bride, while the male relatives of the groom tend to him. It is not uncommon for the bride/groom's in-laws to help their new family member in their preparations. If there is no family present, the union is viewed to be ill-blessed.
While there is no traditional wedding dress color, blues, greens and white are considered more favorable over others and are rumored to grant protection to the couples' sea endeavors. Red, on the other hand, is rarely, if ever, taken as a wedding dress color because of its association with blood and death.
Family
Family is considered of the utmost importance to most Ieffreonians and a family that does not come together is looked upon rather poorly by the locals. The size of the island and limited resources has kept the average family size at a reasonable 'four', with large families looked upon as a sign of wealth...or stupidity (depending on where you stand in the social setting).
Men and women are both encouraged to support their households, due to the strong currents of equality that run throughout Ieffreon. Those who do not work and stay at home throughout the brightening are generally viewed as lazy and irresponsible.
Birth
When a woman goes into labor, it is generally considered a bad idea for fathers to be present in the birthing room, as it is an affair of women. Men are subsequently turned out of a room, given chores that would help a mid-wife perform her task or left to stew. While it is not considered a bad 'omen', a man present in the birthing chamber is believed to cause unnecessary stress on the birthing mother, causing complications in the process.
The baby's birth is usually celebrated with a family gathering so that gifts may be lavished upon both mother, father and baby. This usually takes place a cycle after the birth and is considered the formal introduction to its extended family.
Shortly after their introduction to the family, the child is brought down to the ocean and washed in the salty waves as a well-wishing for future sea ventures. This ritual does not need to be performed by a priest, although witnesses to the act are a must so that it is a proven fact that the child has been introduced to the sea. In other rituals, it is not uncommon for a baby to be given a bracelet with a fish scale to further enhance its protection against drowning (Side Note: the scale taken from a merfolk is often considered the best luck of all, but is considerably difficult to come by). These bracelets are often given to the child as a gift during their introduction.
The naming of the newborn is usually done within a brightening of its birth. To leave off naming the child any longer than a brightening is usually considered ill-luck to the child's future ventures.
Death
Ieffreonians mourn their loved ones by consigning their soul-less bodies to the fire. The significance of the fires is mired more in the fact that it is an island state and there is little room left for buried bodies. The pyres, however, have taken on an important role in the death and release of the body and even their location has meaning:
- Funeral rites held over-looking the sea is a sign of great respect and love for the departed
- Funeral rites away from the sea, no view of it in sight, is considered a great insult to the departed
The funeral burning is, in itself, a quiet and somber affair, with a few words spoken at its start, then a quiet vigil until the flames are reduced to little more than ash. At its end, the ashes are gathered and settled on a small, wooden boat usually no larger than a foot in length and half a foot in width (variations of the boat will depend on wealth). The ashes are placed in an urn inside of the boat and surrounded by small trinkets, flowers and/or food (again, dependent on wealth). The boat is then sent out past the waves, the individual joining the sea in their death.
The color of mourning on Ieffreon is dark gray.
Ponutis
The 30th of Ponutis - Eunesian New Era
Across Ieffreon, locals flock to the beaches to strip and take to the sea for a swim. Elaborate decorations and table upon table of food dapple the beaches and priests of Markalin take to the docks to bless the ships (for the price of a few crowns) against dangers out at sea. Festivities bubble throughout the streets of the city as people gather together to celebrate the Archon of the Sea.
Cryxatum
1st of Cryxatum - Fytema Eleytheria [Planting Festival]
Largely celebrated in the rural sections of Ieffreon, the Fytema Eleytheria is observed on the first of spring. The priests of Ioannes are the primary participants of the festival, meandering across the countryside in small groups to bless the fields and orchards that they hope will blossom as the spring commences. Once darkening falls, the rural population will often emerge from their households and gather around bonfires, dancing and feasting until the wee candlemarks of the darkening.
Ulyris
The 1st of Ulyris - Ilikia Enilikiosis Panigiri [Age of Majority Festival]
Islanders celebrate their ascent into adulthood at the age of 16. Regardless of their birth-brightening, the event is held on the 1st brightening of every summer as a good-bye to the spring of youth and a welcome into the heat and warmth of adulthood. Ilikia Enilikiosis is held along the beach of Ieffreon at the fall of the darkening, although people of wealth often hold their own soirees in their mansions over looking the city. Those who are crossing into adulthood wear a necklace of flowers about their necks. These are clipped off of them as they pass through a pair of bonfires. The wreaths are tossed into the waves by the former youths and the newly minted adults are given a strong, spiced drink as they are welcomed into the celebration.
Junctior
The 10th Brightening - Hemera Peri Eleytheria [Brightening of Freedom]
It has been only several eras since the impostor governor Kaith was assassinated on Olympia and Ieffreon declared the capital, but the brightening has since developed into an island-wide holiday of celebration and general mockery of nearby Olympia. A play detailing out the rise and fall of former Governor Theodein and his victory over Olympia is put on at the Ampitheatro (a not-entirely-accurate portrayal of events), while feasts and banquets are held throughout the city and on the beach. Individuals dressed up to depict Kaith may often be seen running down the streets and mockingly (read: playfully) beat up by his pursuers. This is a change from the first era this festival was thrown, when a real prisoner was used and then beaten to death in the streets in the excitement of it all. It is not uncommon to see small children play-acting in the streets, pretending to be Kaith or his mysterious assassin, or sailing toy boats in the harbor or rivers, playing out a naval battle between the two cities. Some will say it is all in good-natured fun...others, not so much.
Kalendryas
The 2nd Brightening - Hemera peri Afaimasso [Brightening of Blood]
A brightening of mourning. Every era the citizens of Ieffreon make a trip to the Panthoretes Stream. On any other brightening the stream is a light blue. It’s purity is uncanny. It is rumored that this water is by some means magical and has the ability to rejuvenate the body. But on Mera de Afaimasso the water turns red, many believing it to be real blood. Mera De Afaimasso is held to honor the Eunesians who lost their lives, so it is written history books, the epic of Eunesia and Arium war.